Showing posts with label gay history. Show all posts
Showing posts with label gay history. Show all posts

Monday, March 3, 2008

Capote Faces the Dark











Capote with his "swans."  
(Open source photo.)

Capote in Kansas by Kim Powers
(Book review by Mark Krone published in The Gay & Lesbian Review May/June 2008.)

For a time, Truman Capote was fading from collective memory. When discussed at all, he was quickly and safely caricatured into a long scarf and a spoiled child’s voice much in the way that Elvis became little more than his peanut butter and bacon sandwiches. True originals confound easy categorization and cannot be miniaturized to fit the needs of our media culture, itself sustained by that unsettling combination of adoration and jealous contempt of the star class. Occasionally, even genuine fans unwittingly contribute to their hero’s obliteration by flattening them with sentimentalism and stereotype. Unfortunately, just such a disservice has been rendered to Truman Capote and his life-long friend, Harper Lee by Kim Powers in his recent book Capote in Kansas, a fictionalized account of their relationship including the time they spent together in Kansas investigating the Clutter murders, the subject of Capote’s most famous book, In Cold Blood.

Born in New Orleans in 1924, Truman Capote inherited his father’s hard drinking and his mother’s social ambitions, traits that would later prove lethal to Capote’s career and health. His mother’s departure from the small southern town where they lived for Park Avenue and a second husband might have worked out for young Truman whose theatrical demeanor was more suited for New York where even children are socially ambitious, but she left him behind, a rejection that was not lost on the child who responded by escaping deeper into literary fantasy and a fragile grandiosity that never left him.

Capote’s first novel, Other Voices, Other Rooms made him famous at 24. His literary talent was all the more unusual for his relative lack of a formal education. An indifferent student, he completed high school but never attended college and was never known to read much (Gore Vidal remarked in his memoir Palimpsest that Capote was intellectually incurious.) At around this time, Capote formed a close relationship with literary scholar Newton Arvin. Their friendship was an intellectual revelation to Capote. Arvin introduced him to a wide range of ideas and filled in large gaps in knowledge through the best means for the loquacious Capote – conversations -- that often lasted well into the dark Westchester nights at Yaddo, where they were both on writing fellowships.

A Tree of Night and Other Stories, a collection of short stories was published to warm reviews in 1949 securing Capote’s position as a major new stylist who evoked the rich night world of hard rains and Spanish moss where the yawning gulf between children and adults produced a solitary silence that rang throughout all of his later work.

Indeed this gulf of silence and longing, first hollowed out by the wake his mother left that stretched from Monroeville, Alabama, where he sat in trees promising his friend Harper Lee that his mother was coming for him (and never did) to New York society, proved so deafening that all the money, fame and booze he could muster against it later in life, were never enough until it presaged the silence of the afterlife itself.

Despite its tragic overtones, Capote’s life was also triumphant and this should not be forgotten. He was brave and candid if not always truthful. He probed the darkest hearts behind the phony Pepsodent smiles of the 1950s and early 1960s. His era was not a time for candor, to put it mildly, yet Capote’s very existence was a rebuke to the suffocating sexual mores which smothered the nation yet had astonishingly little effect on him.

Tightlipped and archly polite during the work week, how many gay gentlemen and ladies returned home to root for Capote as he slugged it out on Johnny Carson’s sofa with the over-heated, macho stars of the era, defiantly lisping insults in any direction he chose. Gossip columnists thought Capote’s targets were important but they were just straw men standing in for the repressive expectations of society; it was the defiance that mattered. Capote was effeminate all right, but so were all the bravest men who could not take cover behind a Marlboro’s man persona and decided to live with the consequences rather than in the shadows. This must be why Norman Mailer once called Capote “a ballsy little guy,” no small compliment from the late literary prizefighter, who like Hemingway, valued physical courage above good writing but preferred to possess both.

Eras and most of the writers they produce come and go, especially now that most of what is written (and presumably read) never makes it onto paper but stays afloat in the wispy warehouse of words and images called cyberspace. By the 1990s, Capote’s reputation was fading. Then came the movies: Capote in 2005 followed by Infamous in 2006. With them, Capote had finally achieved in death what had eluded him during the last 20 years of his life, a comeback.

Directed by Bennett Miller and based on a portion of Gerald Clarke’s authoritative biography of the same name, Capote, was somewhat overshadowed by the dead-on Oscar-winning portrayal of the author by Philip Seymour Hoffman. Infamous was then released by Warner Independent Films, directed by Douglas McGrath and based on George Plympton’s Conversations with Capote. Although it suffered by opening after Capote, Infamous provided a fascinating psychological examination of what lead to Capote’s inability to produce another novel after In Cold Blood. It also includes much of the background of Capote’s unsuccessful struggle to complete Answered Prayers, his thinly disguised account of New York society that lost him friends and dinner invitations from Fifth Avenue to River House.

It is difficult to imagine that even a successful TV writer like Kim Powers could have sold a fictionalized account of Capote and Harper Lee researching In Cold Blood without the increased interest in Capote the movies generated.

A writer for Good Morning America, Powers first book, The History of Swimming, was a memoir centering on the trials of twin brothers growing up gay in a dysfunctional family. In Capote In Kansas, Powers’ turns his attention to two writers who influenced and fascinated him and one suspects that this is a book he had to write but unfortunately, it not one that must be read.

The danger in fictionalizing people who have led outsized lives more strange than fiction is that they will be diminished in the hands of all but the most skillful writers. Powers is not able to harness Capote’s manic conversational brilliance. There is no evidence of the well-timed remark or the intriguing anecdotal story involving other famous people (Capote knew them all). Why not take advantage of this singularly captivating storyteller to dress up the book and keep the reader’s attention? Powers’ Capote is a frightened, weepy bore.

If Capote lacks sparkle, the rest of the characters are even less engaging. Myrtle, Capote's long-suffering salt-of-the-earth housekeeper has all the complexity of a 1930s MGM maid as she repeats to herself constantly “only God knows what’s in the minds of white people.” She refers to Capote as “Mr. Truman” and when they are both outside crouching next to a car (don’t ask why), Powers describes them thusly, “There they were Ebony and Ivory, propped up against the metal backrest of a rusted-out car, the dark sky and palm trees high around them.” Ebony and Ivory?

At one point, Capote and Lee are leaving a bar in Kansas, Powers writes of Capote’s exuberant bar hopping, “Oh, this night was young, and cold; and there were places to see and miles to go before they slept.” This limp allusion to Frost begs for the saving deletion of an editor’s pen.

Harper Lee referred to as Nelle, the name her friends called her, is portrayed as a southern spinster who lives with her prickly, suspicious sister, also a spinster. She has written To Kill a Mockingbird, which wins the Pulitzer Prize in 1961. but nothing since. Unfortunately, Powers raises the issue that at the time of the release of the book, rumors circulated that Capote and not Lee, had written it. This runs counter to everything we know (good and bad) about Capote. Sharing credit was not his thing. If something of his had won the Pulitzer, he would have claimed it. It seems odd to raise this long forgotten rumor about an author (Lee) that Powers professes to admire.

Capote in Kansas centers on ghostly visitations to Capote from the Clutter family whose murder by two men who broke into their home ostensibly to steal cash but after finding none, murdered Mr. and Mrs. Clutter and their children on a wind swept Kansas prairie formed the basis for In Cold Blood. The ghostly daughter Nancy, who angrily demands an apology from him for exploiting their tragic murders for his book, especially unnerves Capote. Even this seems to hit a wrong note. Capote’s essential conflict had more to do with his relationship to the killers then with the family. He befriended them to win their trust for the sake of the book but was also appalled by their crime and portrayed it in all its gruesomeness in the book. The deeper he probed into the minds of the killers, the more he saw that they were not as unlike him and the rest of humanity as he wanted to believe.

There are few writers who are also public personalities these days mostly because there is no longer a public forum for them. Talk show hosts will not book them for fear that they will use a large word or say something complex. It is difficult to imagine feuds between writers mattering as when Vidal battled with Mailer or Capote or all three battled each other. It was a rather long time ago now. From photos, Capote’s apartment looks like Oscar Wilde could have lived there. The Pottery Barn generation of gay men would have seemed foreign to him and would have amused him (“why do they all want to live like Donna Reed?” he might have asked). And he would not have crossed the threshold of a gym for all the vodka in the Russian Tea Room.

For all the book’s faults, Powers must be thanked. It’s been a long time since we last heard from Truman Capote. Like the recent movies, it brought him back to us. We had not realized how much we missed him.

Tuesday, October 16, 2007

Freedom at Water's Edge

Provincetown: From Pilgrim Landing to Gay Resort by Karen Christel Krahulik

(A book review by Mark Krone)

Sitting precariously on a spit of sand at the outermost edge of Cape Cod, Provincetown, is more than a fading fishing village turned seaside resort. There is an ephemeral, "Atlantis" quality to the town, having to do with its tilt toward individual freedom and a tropical light that burns itself onto the sides of buildings and boats at the end of warm afternoons. But it is also a New England town with a white Unitarian church and a good library. Yet on some summer nights, especially outside the Atlantic House, the most popular gay nightclub, a Rio sexiness inhabits the tops of the breezes from Cape Cod bay and all bets (and shirts) are off. The very name "Provincetown" elicits reactions political, historical, sensual, moral, recreational, and nautical, depending on who you are. It is a kind of seaside Rorschach test.

Apparently, Provincetown was always a summer place. Before the Europeans arrived, the Paomet Indians summered here, preferring to live in the nearby town of Truro the rest of the year. The Pilgrims (who landed here before Plymouth Rock) saw it as an answered prayer after many horrifying months on the high seas. Portugese fishermen who were probably first drawn to Provincetown while fishing the fertile waters of the Great Banks off New England, came for a steady livelihood. For several generations of gay people, artists, writers, and those who are drawn to them, Provincetown has been a refuge in which to work, make love and live life without being the object of shock or worse. In time, a prevailing sense of freedom arose despite occasional attempts to impose restrictions by officials or local toughs.

A place as colorful and historic as Provincetown is a natural for writers but surprisingly few books have been written about it and until now, no comprehensive history. Karen Christel Krahulik’s Provincetown: From Pilgrim Landing to Gay Resort (NYU Press, 2005) admirably provides an overdue record of the town’s history. She traces its transformations: from Yankee whaling stronghold to Portugese fishing village to artist retreat and gay resort and finally to exclusive enclave. Krahulik is careful to point out that these transformations were not easily catagorized (there were for example, gay Portugese fishermen, straight artists, Portugese men who did not fish, Yankees who married Portugese and so forth). For those who love the town, it is a comfort to know that someone has finally given it the scholarly attention it deserves. But one is left wondering, where are the stories? For most towns, a careful economic history as provided by Krahulik suffices, but not this one. Eccentricity, personal expression, and sexual liberation cannot be captured without stories. This is a book about one of the most colorful towns in the nation, yet it is written in black and white.

Eugene O’Neill first arrived in Provincetown in the summer of 1916 and returned for two succeeding summers. He wrote his early sea plays in the town and several of them were performed on Lewis Wharf in Provincetown harbor, marking the beginning of modern American drama. As America and the world slid toward World War I, Provincetown enjoyed one of its most storied summers in 1917. O’Neill was joined by journalist John Reed, playwrights Susan Glaspell, George "Jig" Cook (her husband), Neith Boyce, writer/poet Harry Kemp (who would remain in the town to become one of its most beloved literary and eccentric figures), artists, Marsden Hartley and Charles Demuth, scene designer Robert Edmond Jones, and socialite Mabel Dodge (who occasionally supported several of the artists and had an affair with John Reed). There are breathing, feeling people behind these august names but Krahulik does not show them to us. Their artistic output is cataloged but not interpreted.

Krahulik is at her most effective when explaining the role of class on the town’s transformations. This is noteworthy because it is unusual for American authors to touch, let alone tackle, class as a factor in American life, even as it becomes increasingly central to understanding our society. When Portugese women took in "bachelors" and "single ladies" as summer house guests while their husbands were at sea, they did so to pay the bills but ended up transforming the town. Indeed, Krahulik points to the acceptance of gay people by the town’s (Catholic) Portugese residents as a crucial element in the creation of modern Provincetown.

Though many seaside towns have displaced local fishing families in favor of tourists and "summer people," only a handful have transformed themselves into gay resorts. Krahulik, with the eye of an epidemiologist, bravely attempts to pinpoint the single causal agent that turned a trend into a tide, making Provincetown a gay resort. She zeroes in on artist Marsden Hartley. (Inexplicably, Hartley’s name does not appear in the book’s index.) When Hartley met his partner, Charles Demuth (also an artist) he brought him to Provincetown for a visit. Both soon decided to stay. By the late teens, they were year-round residents, well-known to the locals, who accepted them despite their openness as a couple. It did not hurt that they were financially able to patronize local stores and hire residents to work on their home. Though they were decidedly flamboyant in dress for their time, Hartley and Demuth became valued members of the community. It is significant that they entertained many gay people from out-of town frequently, thereby introducing others to the town’s relative openness. Soon, they were followed by other gay couples and singles.

Krahulik traces the beginnings of gay male and lesbian-owned guesthouses and shops. Here, she verges on telling a story! A lesbian-owned store began offering a 10% discount to lesbian customers. The effect on the women who were offered the "lesbian discount" was unexpected. Women interviewed years later mentioned that what might have seemed a small thing to others, the "lesbian discount" was the first time they were ever offered anything for being gay. Some women stated their sexual orientation at that store for the first time in their lives.
Krahulik’s careful description of methodology and use of academic language make clear long before she comes clean that the book began as a graduate dissertation. Of course, many important books have had such beginnings, but this does not require them to remain dissertations. Before a disertation can become a book, its dust must be beaten out like a rug after winter. Still, Provincetown: From Pilgrim Landing to Gay Resort is a valuable book that will forever record the economic and (to some extent) social history of one of the nation’s most interesting towns. Ms. Krahulik has written with care, precision and integrity. For this, readers should be grateful.